Wednesday 12 January 2022

When the Vikings Crossed the Atlantic

Remains of Viking settlement (Wolfgang Kaehler/Alamy Stock Photo)

When a settlement at L’Anse aux Meadows, at the northern tip of Newfoundland, was first excavated in the 1960s, the style of its buildings made clear they were constructed by Vikings who had arrived from Greenland in the tenth or eleventh century. But exactly when they made their voyage, becoming the first Europeans to cross the Atlantic Ocean, was a matter of debate. Now, a team of researchers led by Margot Kuitems of the University of Groningen has used a new method of dating wood associated with the settlement to determine precisely when the Vikings were there. The researchers took advantage of a rare solar storm that occurred in A.D. 992, significantly increasing the amount of radioactive carbon-14 absorbed by trees the next year. By identifying the tree ring containing elevated levels of radiocarbon in each of three wood samples and then counting the number of rings to the bark edge of the wood, they found that the wood all came from trees that had been felled in A.D. 1021.

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Monday 10 January 2022

Viking sites in Scotland: These are 13 areas with Nordic history you should visit in Scotland


1. Shetland

It's hard to imagine Viking plunderers rampaging up that serene beach. But The Shetland Isles were the first part of Scotland to be discovered by the Norsemen, being as close to there as it is to Aberdeen. Vikings arrived in the early 8th century, searching for land. They ruled over the islands for the next 600 years, many settling down to become farmers. The Norse spirit has been kept alive in Shetland to the present day.

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Archeologists long believed that ancient graves were robbed all over Europe, but here’s why they’re wrong

Grave from France where the individual was moved around before he fully decomposed. Éveha-Études et valorisations archéologiques/G Grange, Author provided

From the collapse of Roman power to the spread of Christianity, most of what we know about the lives of people across Europe comes from traces of their deaths. This is because written sources are limited, and in many areas archaeologists have only found a few farmsteads and villages. But thousands of grave fields have been excavated, adding up to tens of thousands of burials.

Buried along with the human remains, archaeologists find traces of costumes and often possessions, including knives, swords, shields, spears and ornate brooches of bronze and silver. There are glass beads strung as necklaces, as well as glass and ceramic vessels. From time to time they even find wooden boxes, buckets, chairs and beds.

Yet since the investigations of these cemeteries began in the 19th century, archaeologists have recognised that they have not always been the first to re-enter the tombs. At least a few graves in most cemeteries are found in a disturbed state, their contents jumbled and valuables missing. Sometimes this happened before the buried bodies were fully decomposed. In some areas, whole cemeteries are found in this state.

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North European Funeral and Burial Rites in the Early Middle Ages

 Anglo-Saxons were often buried with everything they would need after death. In this case the dead woman’s family thought she would need her cow in the afterlife.


The customs and rituals for the people of Britain in the early Middle Ages were a mixture of the practices of a number of cultures.

Scandinavians and Anglo-Saxons shared similar ritual beliefs as is reflected in their burial grounds, which archaeologists are still discovering today. Many of the traditions have their origins in the similar religion of the northern European tribes, Germanic or Scandinavian.

Anglo-Saxon burials and barrows

The dead of Anglo-Saxon tribes were either cremated or buried. A great deal of the evidence available for the Anglo-Saxons’ way of life comes from their burial sites. Particularly amongst the wealthy, these burial sites are often filled with artefacts which have been vital to understanding the people and the times in which they lived.

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The Sun & the Moon in Norse Myth


In Norse mythology, the Sun and the Moon appear as personified siblings pulling the heavenly bodies and chased by wolves, or as plain objects. Written sources, such as the Poetic Edda and the Prose Edda, have surprisingly little to say about them, but clues from before the Viking Age put together with the written works speak of their greater role in ancient Scandinavia.

The Sun & Moon in Norse Writings

Unlike in the Roman tradition and much like in modern German, the sun (sól in Old Norse) is a feminine noun, and the moon (máni) is masculine. In the Völuspá, a poem where a prophetess reveals information about the beginning and end of the world, we can read about their kinship:

    The sun, sister of the moon,
    Shone from the south,
    With her hand
    Over the rim of heaven;
    The sun did not know yet
    Where her home should be,
    The moon did not know yet
    What power he had

    (stanza 5)

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